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All we really need is to know is how deeply loved we are by God.
If we really experienced being profoundly loved by God, think of all the issues in life that would become unimportant.
1. I would no longer have to try and find my significance in other things. I would be significant already.
2. The meaning of my life might still be a question, but it would not carry very much power to it because I would have nothing to prove.
3. I would be able to love others out of security and not insecurity.
4. Th center of who I am would be a place of peace and not storms.
5. Fears and worries would no longer have a foothold because I would know that God will take care of me.
6. Sin in my life might discourage, but no longer devastate.
7. In fact, much of the reason I sin - to find comfort & self-protection - would already be met and sin would not have such power over me.
8. I would be free to be who I really am because rejection by others, while painful, would no longer threaten the core of who I am.
9. I would be able to take more and greater risks, because the outcome would not threaten my sense of acceptance by God.
10. I could love God and others without the selfish motive of needing to be loved. My love would be pure.
11. I would be able to live out of my real identity as a son/daughter of the Father.
Monday, December 28, 2009
Thursday, December 17, 2009
Stages of Learning and the Presence of God
I have have been having some fun thinking of being in the presence of God in terms of the four stages of learning. The four stages of learning may be presented as a quadrant like this:
We start out as an unconscious incompetent. We don't experience the presence of God and we don't even know that such a thing is possible.
In the next stage, we learn that it is possible to walk in the presence of God, but we also realize that we are not experiencing His presence. We are now a conscious incompetent.
As we seek to walk in the presence of God, we become conscious competents. We experience His presence, but it takes concentration and effort on our part.
At some point, though, being in the presence of God becomes second nature to us. We no longer have to think about it. We are now unconscious competents. In the Apostle John's choice of words, we are now abiding in Christ.
Using this framework, here are a couple of thoughts that may be helpful:
1. Learning to walk in God's presence is a natural process that includes a lot of trial and error, especially in the transition from being a conscious incompetent to a conscious competent. God designed it that way, just as He designed how we learn to walk. Therefore, there is no need to get upset at ourselves as we struggle. The struggle is an essential part of the process. And whether we realize it or not, we are learning something valuable each time we try.
2. The enemy would like to discourage us or cause us to feel condemned by our failures. In truth, learning to walk in God's presence is a process and not an event. Therefore, there is no guilt or shame in failure, just as a child learning to walk has not guilt when he or she falls.
3. The conscious competent stage is characterized by work. In that stage, staying in God's presence is a matter of doing. In the unconscious competent stage, however, doing falls away and we enter into the act of being in the presence of God. In effect, learning to walk in God's presence starts out with our focus on ourselves and our efforts, and it ends when the focus shifts to God's love and His keeping us in His presence.
4. Most writings about experiencing the presence of God are written without a sense of growth in mind. As a result, we may feel like our efforts are futile if they don't result in mountain top experiences that we read about. In fact, those efforts are all very valuable because they take us along the path into even deeper places in the presence of God. It just takes time and perseverance.
5. It seems that many who want to walk in the presence of God get discouraged and quit when the going gets hard. They read about how easy it is to be in God's presence and decide that it must not be for them. When we realize that each stage experiences the presence of God differently and that the struggles we face today will bring us to a point of breakthrough, then there is good reason to keep pressing in.
We start out as an unconscious incompetent. We don't experience the presence of God and we don't even know that such a thing is possible.
In the next stage, we learn that it is possible to walk in the presence of God, but we also realize that we are not experiencing His presence. We are now a conscious incompetent.
As we seek to walk in the presence of God, we become conscious competents. We experience His presence, but it takes concentration and effort on our part.
At some point, though, being in the presence of God becomes second nature to us. We no longer have to think about it. We are now unconscious competents. In the Apostle John's choice of words, we are now abiding in Christ.
Using this framework, here are a couple of thoughts that may be helpful:
1. Learning to walk in God's presence is a natural process that includes a lot of trial and error, especially in the transition from being a conscious incompetent to a conscious competent. God designed it that way, just as He designed how we learn to walk. Therefore, there is no need to get upset at ourselves as we struggle. The struggle is an essential part of the process. And whether we realize it or not, we are learning something valuable each time we try.
2. The enemy would like to discourage us or cause us to feel condemned by our failures. In truth, learning to walk in God's presence is a process and not an event. Therefore, there is no guilt or shame in failure, just as a child learning to walk has not guilt when he or she falls.
3. The conscious competent stage is characterized by work. In that stage, staying in God's presence is a matter of doing. In the unconscious competent stage, however, doing falls away and we enter into the act of being in the presence of God. In effect, learning to walk in God's presence starts out with our focus on ourselves and our efforts, and it ends when the focus shifts to God's love and His keeping us in His presence.
4. Most writings about experiencing the presence of God are written without a sense of growth in mind. As a result, we may feel like our efforts are futile if they don't result in mountain top experiences that we read about. In fact, those efforts are all very valuable because they take us along the path into even deeper places in the presence of God. It just takes time and perseverance.
5. It seems that many who want to walk in the presence of God get discouraged and quit when the going gets hard. They read about how easy it is to be in God's presence and decide that it must not be for them. When we realize that each stage experiences the presence of God differently and that the struggles we face today will bring us to a point of breakthrough, then there is good reason to keep pressing in.
Tuesday, December 15, 2009
Christianity with Power
In Acts 1:8, Jesus tells the disciples that they would be given power for ministry. It reads:
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
Here are a few thoughts on this verse:
1. The verse is not referring to merely receiving the Holy Spirit. That happened to the disciples earlier (John 20:21-22).
2. This empowering was so important that Jesus told the disciples to do nothing until they received it (Acts 1:4).
3. This verse was fulfilled in Acts 2 at Pentecost and it involved much more than speaking in tongues. After Pentecost, we see in the disciples a new boldness, unity, and spiritual power. There is also a remarkable lack of selfish ambition.
It seems to me that we in America lack spiritual power. Only a small percentage of what is accomplished by most churches is the unmistakable work of God. Much of what we do is based on human efforts and abilities instead. What will it take for us to finally enter into power? Here are a few ideas:
- We need to admit that the way we function now is powerless. It is time to quit pretending that our candles are bonfires and confess our poverty before God.
- Like the disciples, we must wait on God, seek after Him, and receive power from Him.
- I do not think that receiving God’s power is done merely “by faith” as we often think of that phrase. Receiving things by faith is often an excuse for being lazy. Instead, there has to be an intentional pressing in that costs us something – an ongoing asking, seeking and knocking. That is faith at work in a way that allows us to receive.
The American Church is losing ground with each passing year. And sadly, rather than humbling ourselves and seeking God, we are caught up in all kinds of human efforts to make things better. The only solution that will work, however, is a genuine move of God in power.
I think that when this happens, God will be seeking out people who are willing to abandon themselves and their reputations and their security to follow Him. God will not be looking for the talented or the leaders to further His purposes. He will be looking for people like Mary in Nazareth – people who have no other qualification except that they are willing.
Am I willing? Are you?
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
Here are a few thoughts on this verse:
1. The verse is not referring to merely receiving the Holy Spirit. That happened to the disciples earlier (John 20:21-22).
2. This empowering was so important that Jesus told the disciples to do nothing until they received it (Acts 1:4).
3. This verse was fulfilled in Acts 2 at Pentecost and it involved much more than speaking in tongues. After Pentecost, we see in the disciples a new boldness, unity, and spiritual power. There is also a remarkable lack of selfish ambition.
It seems to me that we in America lack spiritual power. Only a small percentage of what is accomplished by most churches is the unmistakable work of God. Much of what we do is based on human efforts and abilities instead. What will it take for us to finally enter into power? Here are a few ideas:
- We need to admit that the way we function now is powerless. It is time to quit pretending that our candles are bonfires and confess our poverty before God.
- Like the disciples, we must wait on God, seek after Him, and receive power from Him.
- I do not think that receiving God’s power is done merely “by faith” as we often think of that phrase. Receiving things by faith is often an excuse for being lazy. Instead, there has to be an intentional pressing in that costs us something – an ongoing asking, seeking and knocking. That is faith at work in a way that allows us to receive.
The American Church is losing ground with each passing year. And sadly, rather than humbling ourselves and seeking God, we are caught up in all kinds of human efforts to make things better. The only solution that will work, however, is a genuine move of God in power.
I think that when this happens, God will be seeking out people who are willing to abandon themselves and their reputations and their security to follow Him. God will not be looking for the talented or the leaders to further His purposes. He will be looking for people like Mary in Nazareth – people who have no other qualification except that they are willing.
Am I willing? Are you?
Thursday, December 3, 2009
Worthless Christian Activities
1 Corinthians 3:10-15 (NIV)
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.
Yikes! This passage gives us a very strong warning that it is possible to do all kinds of Christian things and then discover that God considers all of our work to be pretty worthless. Can you imagine serving the Lord for years and discovering that He thought all that you did was a waste of time? Sadly, I think this is true for most Christians and Christian ministries. I know that is the case for me.
You see, although Paul warns us about worthless activities (wood, hay and straw), he does not tell us what God's standard is for evaluating our work. What makes what we do wood as opposed to gold? The answer is found in the book of John.
John 15:1-5 (NIV)
"I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing."
Here at the end of these verses, Jesus says that if we are not abiding in Him, we can do nothing. What does that mean?
To start with, abiding in Christ is not simply being a Christian. It is living in a love relationship with the Lord in which we have an active, on-going communion with Him. We are able to sense what the Holy Spirit is saying and we respond in loving obedience to His leading.
Secondly, when Jesus says we can do nothing, what He is telling us is that apart from abiding in Him, nothing we do matters to Him. We can do plenty of things apart from Christ, good and bad, so the saying that we can do nothing must apply to the value of those works.
So, here in John, Jesus says that if the things we do are not birthed out of an on-going love relationship with Him, they are worthless in His eyes.
Sadly, I think much of my Christian life has been wood, hay and straw. I was taught how to be a performer for God, not a lover of God. It also seems to me that most American Christians fall into that same category - and most churches and ministries as well. We have programs and activities and we are very, very busy. But in the process, we, like the church in Ephesus (Revelation 2:1-5), have lost our first love. As a result, even if God uses our efforts, they amount to very little in His eyes. Our works, because they are not grounded in a genuine relationship with God, are wood, hay and straw, if even that.
So, if you have a very successful ministry, but do not have a deep love-walk with Jesus, do not deceive yourself that God is pleased. He is using your efforts, but they are wood, hay and straw. Likewise, if all you do is mop floors for a living, but your work springs out of a deep love for your Savior, then there is precious gold every time your mop slides across the floor.
What will is take for us to quit doing all kinds of stuff and learn instead how to be lovers? At what point will we finally lay aside our wood, hay and straw so that we can pick up the gold, silver and costly stones that are found in loving God?
Monday, November 30, 2009
Finding Ourselves
A few decades ago, it became popular for people to step back from life and take time to find themselves. They would leave college or work and venture out into the world to discover who they were. Many became temporary hippies. Others made it their vocation.
What these people had right was that they understood how the world around them had defined them and they wanted to find a place of deeper meaning. They did not want to be known as an accountant or as so-and-so's child. They wanted to discover who they were apart from those things.
What they had wrong was the notion that humans can define themselves apart from the world around them. We all get our identities either by what we do or who we are in relationship with. Men tend to focus on the task-based identity, i.e. "I am a writer." Women, on the other hand, lean a bit more towards the relational identity, i.e. "I am Kevin's wife." In either case, we cannot separate who we are from the world of tasks and relationships we live in. That's just how it is. The idea of the autonomous identity is a false one.
The problem, however, is that when we choose to find our identity in the tasks and relationships of a fallen world, we will end up with a fallen identity. The mirror we are looking in is too badly damaged to give us a true picture of ourselves.
The only way to discover our true self is to draw our identity from the One Who made us. It is as we understand who we are in relation to God that we see our real identity. Therefore, the more we are able to see God for who He really is, the more we are able to see ourselves for who we really are.
And, as we look upon the cross that Jesus died on, we discover that we are the well-loved children of an incredibly loving Father. We can then step into an eternal identity that is better than any earthly identity we could ever find.
What these people had right was that they understood how the world around them had defined them and they wanted to find a place of deeper meaning. They did not want to be known as an accountant or as so-and-so's child. They wanted to discover who they were apart from those things.
What they had wrong was the notion that humans can define themselves apart from the world around them. We all get our identities either by what we do or who we are in relationship with. Men tend to focus on the task-based identity, i.e. "I am a writer." Women, on the other hand, lean a bit more towards the relational identity, i.e. "I am Kevin's wife." In either case, we cannot separate who we are from the world of tasks and relationships we live in. That's just how it is. The idea of the autonomous identity is a false one.
The problem, however, is that when we choose to find our identity in the tasks and relationships of a fallen world, we will end up with a fallen identity. The mirror we are looking in is too badly damaged to give us a true picture of ourselves.
The only way to discover our true self is to draw our identity from the One Who made us. It is as we understand who we are in relation to God that we see our real identity. Therefore, the more we are able to see God for who He really is, the more we are able to see ourselves for who we really are.
And, as we look upon the cross that Jesus died on, we discover that we are the well-loved children of an incredibly loving Father. We can then step into an eternal identity that is better than any earthly identity we could ever find.
Wednesday, November 4, 2009
Walking by Faith
There comes a point in our Christian growth when God calls us to walk by faith. Walking by faith has two key components - having faith and surrendering. This means that our walk by faith may have a couple of different stages to it (Note: there is no set path from stage to stage, however).
Baby Stage (Low Faith, Low Surrender) - In this baby stage, we do not really trust God, nor have we surrendered ourselves to Him in a significant way. We are walking by faith in name only. This is the typical starting point for most of us. The key indicators of being in this stage is that our life matters a great deal to us and we do not think God can or will take care of us.
There is a second group in this category of low faith and low surrender, but they are not babies in the faith at all. This group consists of people who have such a negative emotional picture of themselves and the Lord that they cannot trust Him or surrender themselves to Him in a significant way. Typically, they are well aware of their struggles and really want things to be different. However, they are in the ICU Stage (Low Faith, Low Surrender) where much healing needs to happen before they can walk by faith.
Self-Sufficient Stage (High Faith, Low Surrender) - When we believe in the goodness of God, but we are not yet ready to lay down our self-will to Him, we are in the self-sufficient stage. It is possible for us to have been Christians for a long time and to be well-regarded by others, and yet still be in this stage. This is especially true if we are very talented or have a lot of worldly wisdom. Because our hearts are so deceitful, it is also possible to live in this stage and not even be aware of it. The key indicators are that we still consider our lives to be important and we still think too highly of ourselves. It is a place of great, albeit subtle, pride.
Wounded Stage (Low Faith, High Surrender) - Frequently, people who have been wounded in the past are willing to surrender themselves to the Lord, but do not have any expectation of receiving anything good from Him. They are willing to pay the cost to follow Jesus, but they walk by faith in not being blessed instead of in being blessed. Because they simply cannot face the disappointment of being let down once again, it is easier to just not expect anything. The key indicators of someone in this stage are unresolved abuse, rejection and authority issues.
Faithful Stage (High Faith, High Surrender) - The person in this stage has embraced the paradox of losing their life to gain it. He or she places no importance on their life anymore - they do not love it even to death. They exist only to serve the Lord. At the same time, this person has discovered the tremendous love that the Father has for them. As a result, they gladly trust Him and have no fear of what may happen.
Notice this, though, what may happen may not be pleasant. The person in the faithful stage is no longer personally invested in how their life turns out. Their life is fully surrendered to God and they have released any claim they may have had on what God does with it. Instead, their satisfaction and success in life is found in the love of the Father - and this allows them to have great faith that whatever the Father does with them is good.
Also keep in mind that the stages presented here are not distinct categories. There are gradients to faith and surrender. Rarely will we find ourselves exactly in one category or another. However, we can begin to see what our dominant tendencies are and ask the Lord to work specifically on those areas so that we can mature in our walk with Him.
Conclusion - The way we grow in being able to walk by faith is simple: The more we know the Father and His love for us, the better we can surrender, the more faith we can have, and the more healing we will experience. So, we don't exert ourselves to generate more faith or greater surrender by ourselves. Instead, we make it our goal to press in to know the Father. As we do that, all the rest gets taken care of.
Baby Stage (Low Faith, Low Surrender) - In this baby stage, we do not really trust God, nor have we surrendered ourselves to Him in a significant way. We are walking by faith in name only. This is the typical starting point for most of us. The key indicators of being in this stage is that our life matters a great deal to us and we do not think God can or will take care of us.
There is a second group in this category of low faith and low surrender, but they are not babies in the faith at all. This group consists of people who have such a negative emotional picture of themselves and the Lord that they cannot trust Him or surrender themselves to Him in a significant way. Typically, they are well aware of their struggles and really want things to be different. However, they are in the ICU Stage (Low Faith, Low Surrender) where much healing needs to happen before they can walk by faith.
Self-Sufficient Stage (High Faith, Low Surrender) - When we believe in the goodness of God, but we are not yet ready to lay down our self-will to Him, we are in the self-sufficient stage. It is possible for us to have been Christians for a long time and to be well-regarded by others, and yet still be in this stage. This is especially true if we are very talented or have a lot of worldly wisdom. Because our hearts are so deceitful, it is also possible to live in this stage and not even be aware of it. The key indicators are that we still consider our lives to be important and we still think too highly of ourselves. It is a place of great, albeit subtle, pride.
Wounded Stage (Low Faith, High Surrender) - Frequently, people who have been wounded in the past are willing to surrender themselves to the Lord, but do not have any expectation of receiving anything good from Him. They are willing to pay the cost to follow Jesus, but they walk by faith in not being blessed instead of in being blessed. Because they simply cannot face the disappointment of being let down once again, it is easier to just not expect anything. The key indicators of someone in this stage are unresolved abuse, rejection and authority issues.
Faithful Stage (High Faith, High Surrender) - The person in this stage has embraced the paradox of losing their life to gain it. He or she places no importance on their life anymore - they do not love it even to death. They exist only to serve the Lord. At the same time, this person has discovered the tremendous love that the Father has for them. As a result, they gladly trust Him and have no fear of what may happen.
Notice this, though, what may happen may not be pleasant. The person in the faithful stage is no longer personally invested in how their life turns out. Their life is fully surrendered to God and they have released any claim they may have had on what God does with it. Instead, their satisfaction and success in life is found in the love of the Father - and this allows them to have great faith that whatever the Father does with them is good.
Also keep in mind that the stages presented here are not distinct categories. There are gradients to faith and surrender. Rarely will we find ourselves exactly in one category or another. However, we can begin to see what our dominant tendencies are and ask the Lord to work specifically on those areas so that we can mature in our walk with Him.
Conclusion - The way we grow in being able to walk by faith is simple: The more we know the Father and His love for us, the better we can surrender, the more faith we can have, and the more healing we will experience. So, we don't exert ourselves to generate more faith or greater surrender by ourselves. Instead, we make it our goal to press in to know the Father. As we do that, all the rest gets taken care of.
Thursday, October 29, 2009
Freedom in Christ - Free to be Ourselves
I have been spending my time lately contemplating freedom. Here are a few thoughts:
1. We limit our own freedom: Although most of us say we want to be genuine with others, we are often afraid of what others may think. So, rather than be genuine, we perform, presenting to others who we think they want us to be, not who we are.
This masquerade has a couple of unintended consequences. First, we begin to think that we also need to perform for God. We act differently at church than we do at home. We become dishonest in prayer - telling God what we think He wants to hear, not what we actually think or feel. In doing so, we lose the opportunity for a real relationship with God. It all becomes a dry act of religion with no life in it.
Another unintended consequence is that as we get better and better at performing for others, we lose sight of who we are. We begin to identify ourselves with the persona we present to others more than the person that we really are. We become lost. As a result, it becomes increasingly impossible for us to have meaningful relationships with others since who we really are is never a part of the relationship.
2. We limit others freedom. We all have a natural tendency to try to define a person in a particular way. When we make our definition of someone rigid and inflexible, our relationship with them will be limiting on who they are and uncomfortable for them. Probably the best example of this is when we are around family members who have not seen us in a while. When we are together, it feels like they are squeezing us back into who we used to be instead of letting us be who we have become. We notice the discomfort when it is we who are being squeezed. Still, we continue to squeeze others because it would become uncomfortable to us if we were to actually give them the freedom to change.
3. Freedom is found in Christ. The best way to allow ourselves to be who we really are is in a genuine relationship with Jesus. When we know the love of God in a deep and personal way, then our deepest needs for security & belonging are met. Then, we are able to risk being ourselves from a position of strength instead of having to fiercely guard against rejection.
In addition, when we cry out to God to know Him more, He begins to work in us the healing we need to be who we really are. You see, He wants a relationship with us and not any persona we put on. So, seeking intimacy with God calls forth from within us our genuine selves and puts us in a place of emotional security that gives us the courage to live genuinely with others - and to let them be genuine with us. This process is not always as easy or pleasant as it may sound.
Still, perhaps today, Jesus is calling out to us. If you are like me, your genuine self has spent too much time buried away. And now, the Savior is walking up to the tomb, calling out to the Lazarus in each of us, "Come forth!"
4. Freedom is Attractive. Of course, what I have written here is just one aspect of the freedom God gives us. There is much, much more. However, in a world that is hungry for real people, the freedom to be ourselves is perhaps even more appealing to them than the message of salvation. We, as lovers of Jesus who live life genuinely, will naturally call forth to the many Lazarus's we meet. Our own honesty will cry out to them to come forth, too.
1. We limit our own freedom: Although most of us say we want to be genuine with others, we are often afraid of what others may think. So, rather than be genuine, we perform, presenting to others who we think they want us to be, not who we are.
This masquerade has a couple of unintended consequences. First, we begin to think that we also need to perform for God. We act differently at church than we do at home. We become dishonest in prayer - telling God what we think He wants to hear, not what we actually think or feel. In doing so, we lose the opportunity for a real relationship with God. It all becomes a dry act of religion with no life in it.
Another unintended consequence is that as we get better and better at performing for others, we lose sight of who we are. We begin to identify ourselves with the persona we present to others more than the person that we really are. We become lost. As a result, it becomes increasingly impossible for us to have meaningful relationships with others since who we really are is never a part of the relationship.
2. We limit others freedom. We all have a natural tendency to try to define a person in a particular way. When we make our definition of someone rigid and inflexible, our relationship with them will be limiting on who they are and uncomfortable for them. Probably the best example of this is when we are around family members who have not seen us in a while. When we are together, it feels like they are squeezing us back into who we used to be instead of letting us be who we have become. We notice the discomfort when it is we who are being squeezed. Still, we continue to squeeze others because it would become uncomfortable to us if we were to actually give them the freedom to change.
3. Freedom is found in Christ. The best way to allow ourselves to be who we really are is in a genuine relationship with Jesus. When we know the love of God in a deep and personal way, then our deepest needs for security & belonging are met. Then, we are able to risk being ourselves from a position of strength instead of having to fiercely guard against rejection.
In addition, when we cry out to God to know Him more, He begins to work in us the healing we need to be who we really are. You see, He wants a relationship with us and not any persona we put on. So, seeking intimacy with God calls forth from within us our genuine selves and puts us in a place of emotional security that gives us the courage to live genuinely with others - and to let them be genuine with us. This process is not always as easy or pleasant as it may sound.
Still, perhaps today, Jesus is calling out to us. If you are like me, your genuine self has spent too much time buried away. And now, the Savior is walking up to the tomb, calling out to the Lazarus in each of us, "Come forth!"
4. Freedom is Attractive. Of course, what I have written here is just one aspect of the freedom God gives us. There is much, much more. However, in a world that is hungry for real people, the freedom to be ourselves is perhaps even more appealing to them than the message of salvation. We, as lovers of Jesus who live life genuinely, will naturally call forth to the many Lazarus's we meet. Our own honesty will cry out to them to come forth, too.
Sunday, October 11, 2009
Impossible Callings
There are times when the Lord calls us to do something that is impossible. It may be an act of forgiveness or a task that is outside of our abilities or any one of a number of things. In our performance Christianity, we usually think that every task God reveals is one that we need to do, even the impossible ones.
God's plan in those moments, though, may not be to make us do the task at all. More often than not, God's purpose is to expose our self-sufficiency and call us to a deeper level of trust in Him.
The next time you are confronted with something you can't do, don't beat yourself up over your failing or get discouraged at the task demanded of you. Instead, quiet yourself like a little child on its Father's lap and confess your smallness before Him. The Lord loves it when we trust Him and make room for Him to work.
God's plan in those moments, though, may not be to make us do the task at all. More often than not, God's purpose is to expose our self-sufficiency and call us to a deeper level of trust in Him.
The next time you are confronted with something you can't do, don't beat yourself up over your failing or get discouraged at the task demanded of you. Instead, quiet yourself like a little child on its Father's lap and confess your smallness before Him. The Lord loves it when we trust Him and make room for Him to work.
Thursday, September 24, 2009
Embracing Shortcomings
In Colossians 2:6-7, we are told that we should walk out our Christian life in just the same manner as we received salvation. In effect, what Paul is saying is that living the Christian life requires the same thing from us that salvation did.
What is that? Surrender.
The key to salvation is an act on our part to surrender ourselves to God. We no longer rely on our abilities or our worthiness to achieve salvation. We understand that it is only by His work that we are saved.
The same is true in the spiritual life. We can try to accomplish many things by our own efforts, but true success occurs when we surrender and allow God to accomplish in us what only He can do.
Too often, because we do not yet trust Him fully, we rely on our own efforts to grow spiritually. As we do, God will often show us the many areas in which we fall short of what He desires. Sadly, we may understand this revelation as a demand by the Lord that we work harder. In fact, He is trying to show us how incapable we are of true righteousness so that we will finally yield to Him and let Him work that righteousness in us.
When we do this, we are truly working out our salvation with fear and trembling, knowing that it is God who is at work in us (Philippians 2:12-13). We can also embrace our shortcomings and delight in our weakness. We have finally discovered the truth that when we are weak, He is indeed strong (2 Corinthians 12:10).
Too much of Western Christianity more closely resembles a self-help program or a how-to manual, and too little of it calls to us to fall on our knees and cry out to the Lord as our only hope. But if we are to be truly spiritual, the road involves surrender, not accomplishment.
What is that? Surrender.
The key to salvation is an act on our part to surrender ourselves to God. We no longer rely on our abilities or our worthiness to achieve salvation. We understand that it is only by His work that we are saved.
The same is true in the spiritual life. We can try to accomplish many things by our own efforts, but true success occurs when we surrender and allow God to accomplish in us what only He can do.
Too often, because we do not yet trust Him fully, we rely on our own efforts to grow spiritually. As we do, God will often show us the many areas in which we fall short of what He desires. Sadly, we may understand this revelation as a demand by the Lord that we work harder. In fact, He is trying to show us how incapable we are of true righteousness so that we will finally yield to Him and let Him work that righteousness in us.
When we do this, we are truly working out our salvation with fear and trembling, knowing that it is God who is at work in us (Philippians 2:12-13). We can also embrace our shortcomings and delight in our weakness. We have finally discovered the truth that when we are weak, He is indeed strong (2 Corinthians 12:10).
Too much of Western Christianity more closely resembles a self-help program or a how-to manual, and too little of it calls to us to fall on our knees and cry out to the Lord as our only hope. But if we are to be truly spiritual, the road involves surrender, not accomplishment.
Thursday, September 10, 2009
The Holiness of Brushing Your Teeth
One significant difference between life under the Old Covenant and life under the New Covenant is the power of sin.
In the Old Covenant, sin had the greater power. Defilement was stronger than holiness. As a result, followers of God had to avoid touching dead people; they stayed away from lepers; and they had to always be on guard to keep themselves from becoming unclean. The calling to the follower of God in that day was to avoid all evil and the defilement it caused. Holiness was something to be closely guarded.
Under the New Covenant, instead of things outside of us making us unclean, we make them holy. Paul puts it this way in Titus 1:15:
When we walk in submission and in love with Jesus, we have the ability to make whatever we do pure and holy - an acceptable act of worship in His eyes. We can even brush our teeth and our tooth brushing becomes in itself a holy activity of worship.
There is no need to go try and find great things to do for God. He is just as honored when we do little things for Him. He is not looking for the size of our results. He is looking for the devotion of our hearts. When our hearts are right, we make whatever we do in life holy and pleasing to Him.
In the Old Covenant, sin had the greater power. Defilement was stronger than holiness. As a result, followers of God had to avoid touching dead people; they stayed away from lepers; and they had to always be on guard to keep themselves from becoming unclean. The calling to the follower of God in that day was to avoid all evil and the defilement it caused. Holiness was something to be closely guarded.
Under the New Covenant, instead of things outside of us making us unclean, we make them holy. Paul puts it this way in Titus 1:15:
To the pure, all things are pure, but to those who are corrupted
and do not believe, nothing is pure.
When we walk in submission and in love with Jesus, we have the ability to make whatever we do pure and holy - an acceptable act of worship in His eyes. We can even brush our teeth and our tooth brushing becomes in itself a holy activity of worship.
There is no need to go try and find great things to do for God. He is just as honored when we do little things for Him. He is not looking for the size of our results. He is looking for the devotion of our hearts. When our hearts are right, we make whatever we do in life holy and pleasing to Him.
Wednesday, September 2, 2009
Contradictions in God?
God is perfect. He is perfect in all of His attributes.
His mercy is perfect. His justice is perfect. His love is perfect.
But there's a problem.
How can a perfectly loving God exercise both perfect justice and perfect mercy? How can perfect justice ever forgive anything? It can't. Justice, in order to be just, must be impartial at all times and in every situation. It cannot show any mercy. To do so would be to be unjust.
But love delights in showing mercy. How, then, can a God be perfect in love, perfect in mercy and perfect in justice?
There is only one way. God, in perfect justice, must demand that there be a full and complete punishment for every act of wrong doing. Then God, in perfect love and mercy, must decide to take all the punishment He demands upon Himself and pay the price for sin by Himself.
When God chooses to do this act of atonement, His complete justice is met and His complete love and mercy are extended - and none of these aspects of who He is violates the perfection of the others.
In the cross of Christ all of God’s attributes are both summarized and displayed in their perfection – even those attributes that don’t seem like they could exist together.
No other religion can have a perfect God because no other religion has a cross.
His mercy is perfect. His justice is perfect. His love is perfect.
But there's a problem.
How can a perfectly loving God exercise both perfect justice and perfect mercy? How can perfect justice ever forgive anything? It can't. Justice, in order to be just, must be impartial at all times and in every situation. It cannot show any mercy. To do so would be to be unjust.
But love delights in showing mercy. How, then, can a God be perfect in love, perfect in mercy and perfect in justice?
There is only one way. God, in perfect justice, must demand that there be a full and complete punishment for every act of wrong doing. Then God, in perfect love and mercy, must decide to take all the punishment He demands upon Himself and pay the price for sin by Himself.
When God chooses to do this act of atonement, His complete justice is met and His complete love and mercy are extended - and none of these aspects of who He is violates the perfection of the others.
In the cross of Christ all of God’s attributes are both summarized and displayed in their perfection – even those attributes that don’t seem like they could exist together.
No other religion can have a perfect God because no other religion has a cross.
Sunday, August 23, 2009
Where do we find our identity?
Here's a thought:
We develop our identities from our interaction with the rest of the world. What our families, friends and others say to us and about us helps form our opinion of who we are. Add to that all of the self-talk we have inside and we have most of the data we use to form our self concept. Here's the catch: If you form your identity based on the feedback of a fallen world, you will end up with a fallen identity.
It is when we decide to choose to draw our self concept from what God says about us that we enter into our true identity.
We develop our identities from our interaction with the rest of the world. What our families, friends and others say to us and about us helps form our opinion of who we are. Add to that all of the self-talk we have inside and we have most of the data we use to form our self concept. Here's the catch: If you form your identity based on the feedback of a fallen world, you will end up with a fallen identity.
It is when we decide to choose to draw our self concept from what God says about us that we enter into our true identity.
Thursday, August 20, 2009
Religion versus Relationship
"Jimmy" is a model Christian. He's about as perfect as they come. His behavior is moral and kind. He attends church every week, leads a mid-week Bible study and teaches a Sunday school class. In addition, he has regular, daily devotions and is frequently reading Christian books.
Everyone speaks well of Jimmy. Everyone, that is, but God.
Jimmy's problem is not that he is doing anything wrong. In fact, he is doing things very well. The problem is a question of motive. You see, there are two ways we can approach God. The most common way is through religion. In religion, we attempt by our behavior to seek God's favor or blessing in our lives. The religious person, whether Hindu or Christian or Muslim, does what their religion requires out of a place of emptiness. They need God's blessing, so they do whatever their particular faith says is necessary to experience God's favor.
The Christian faith is the only faith that offers an alternative to religion - relationship. In relationship, we already know that we are fully accepted and loved by God. As a result, our behavior is no longer an attempt to earn His favor, but the response of a heart that knows it is truly loved.
Sadly, most Christians have never had a deep experience of the love of the Father, let alone an on-going sense of His favor. As a result, whether we realize it or not, we become like Jimmy and start living out of religion instead of relationship. That is because when we are empty inside, we will make getting our emptiness filled the motive for what we do, whether we realize it or not. Our outward behavior may be wonderful, but it is a form of manipulation, not adoration.
It is only when we are filled with the love of the Father that we are able to live unselfishly, because it is only then that we have no need we are desperate to meet. We are free to love others and serve God with no ulterior motive. Our life is now a response to being loved, not a desperate attempt to get love.
That is the true Christian - the one who lives their life as an outflow of a love relationship with God. Other followers of Jesus may indeed be born again, but they have not entered into the abundant life that God offers each one of us.
So how do we enter into this abundant life? It is not necessarily easy or quick. For me, it took several years of unlearning my performance-based Christianity and learning to make seeking God my top priority. When He became more important than all of my other Christian activities, then things began to change. Still, I needed a lot of emotional healing to be able to receive the love that God had for me.
The result is that much of the time I walk in an awareness that I am incredibly loved by the Father. That awareness changes the entire way I think about life, myself and other people. What matters most is simply loving God back and worshipping Him. Ambition, pride, selfishness are all crucified by the power of love.
Everyone speaks well of Jimmy. Everyone, that is, but God.
Jimmy's problem is not that he is doing anything wrong. In fact, he is doing things very well. The problem is a question of motive. You see, there are two ways we can approach God. The most common way is through religion. In religion, we attempt by our behavior to seek God's favor or blessing in our lives. The religious person, whether Hindu or Christian or Muslim, does what their religion requires out of a place of emptiness. They need God's blessing, so they do whatever their particular faith says is necessary to experience God's favor.
The Christian faith is the only faith that offers an alternative to religion - relationship. In relationship, we already know that we are fully accepted and loved by God. As a result, our behavior is no longer an attempt to earn His favor, but the response of a heart that knows it is truly loved.
Sadly, most Christians have never had a deep experience of the love of the Father, let alone an on-going sense of His favor. As a result, whether we realize it or not, we become like Jimmy and start living out of religion instead of relationship. That is because when we are empty inside, we will make getting our emptiness filled the motive for what we do, whether we realize it or not. Our outward behavior may be wonderful, but it is a form of manipulation, not adoration.
It is only when we are filled with the love of the Father that we are able to live unselfishly, because it is only then that we have no need we are desperate to meet. We are free to love others and serve God with no ulterior motive. Our life is now a response to being loved, not a desperate attempt to get love.
That is the true Christian - the one who lives their life as an outflow of a love relationship with God. Other followers of Jesus may indeed be born again, but they have not entered into the abundant life that God offers each one of us.
So how do we enter into this abundant life? It is not necessarily easy or quick. For me, it took several years of unlearning my performance-based Christianity and learning to make seeking God my top priority. When He became more important than all of my other Christian activities, then things began to change. Still, I needed a lot of emotional healing to be able to receive the love that God had for me.
The result is that much of the time I walk in an awareness that I am incredibly loved by the Father. That awareness changes the entire way I think about life, myself and other people. What matters most is simply loving God back and worshipping Him. Ambition, pride, selfishness are all crucified by the power of love.
Monday, August 10, 2009
A Loving God & Suffering World
Christians throughout the centuries have wrestled with this topic. Why does God allow suffering? Why doesn't He intervene in horrible situations?
I am not going to attempt to answer this question. But I do want to make a few observations:
1. One problem in finding an answer is that intellectual answers are often not effective in dealing with emotional hurts. I may have a great theology on God & Suffering, but it may still do me little good when tragedy strikes.
2. Sometimes, when we question God, it is not in order to learn, but to accuse. If God were to answer us in those times, He would, in effect, be making Himself accountable to us. It is a dangerous place as a creature to be able to sit in judgement of the creator.
3. Perhaps God is silent when we ask this question because He knows that what we need is comfort, not solutions. I remember as an Air Force chaplain having people ask me in the midst of a tragedy, "Why did God let this happen?' My usual answer was, "This is miserable, isn't it?" Most of the time, people did not ask for a better explanation. What they really were doing was expressing their pain in a theological question and they really didn't need a theological answer.
4. I have found that as I grew deeper in the love of God, the importance of questioning what happens becomes less and less. I am more content to accept what I don't understand because I know the love of the Father for me. So, even when what is happening makes no sense, I can trust in Him and not my understanding of things (Prov 3:5-6). So, the questions remain, but they no longer nag at me because they are no longer that important. In the midst of struggle, instead of fighting God to understand, I can bathe in His love and find comfort instead.
Tuesday, July 28, 2009
Relationship with God
Two thoughts on this subject:
First: I have six children. My relationship with each of them is different - not because I am different, but because they are each different. In the same way, we should expect that each of our relationships with God will be different because we are all different. Similarly, as we grow and change, our relationship with the Lord will also grow and change. This growth is one reason why many people who have been believers for a while no longer feel like they fit in the Christian culture. The cookie cutter relationship presented by much of the Christian culture is designed for the young and less mature. It does not have room in it for the nuances, freedom and mutuality of a more mature relationship with God.
Second: God will often place people in positions to argue or disagree with Him. Moses, Ezekiel & Peter each had experiences like that. In some cases, He does it to teach us a lesson (Like Peter and the vision of unclean animals), but in others, it is to enhance our relationship with Him (like Ezekiel cooking food over human excrement). You see, real relationship requires communication and mutual decision making. When we require God to be the only decision maker, we prevent Him and us from having a deeper relationship.
So, God will ask us to do outlandish or very difficult things - not to see if we will measure up, but to engage us in dialogue and discussion with Him. These tough requests are not designed for us to see our shortcomings as much as they are designed for us to engage in a full relationship with the Lord.
In Ezekiel's case, God told him to cook his food in a way that would make it unclean. Ezekiel protested and God all lowed him to use cow manure instead of human excrement. The issue in the interchange really had nothing to do with the fuel used for cooking. It had everything to do with God wanting a depth of relationship where they could discuss and decide together what to do.
First: I have six children. My relationship with each of them is different - not because I am different, but because they are each different. In the same way, we should expect that each of our relationships with God will be different because we are all different. Similarly, as we grow and change, our relationship with the Lord will also grow and change. This growth is one reason why many people who have been believers for a while no longer feel like they fit in the Christian culture. The cookie cutter relationship presented by much of the Christian culture is designed for the young and less mature. It does not have room in it for the nuances, freedom and mutuality of a more mature relationship with God.
Second: God will often place people in positions to argue or disagree with Him. Moses, Ezekiel & Peter each had experiences like that. In some cases, He does it to teach us a lesson (Like Peter and the vision of unclean animals), but in others, it is to enhance our relationship with Him (like Ezekiel cooking food over human excrement). You see, real relationship requires communication and mutual decision making. When we require God to be the only decision maker, we prevent Him and us from having a deeper relationship.
So, God will ask us to do outlandish or very difficult things - not to see if we will measure up, but to engage us in dialogue and discussion with Him. These tough requests are not designed for us to see our shortcomings as much as they are designed for us to engage in a full relationship with the Lord.
In Ezekiel's case, God told him to cook his food in a way that would make it unclean. Ezekiel protested and God all lowed him to use cow manure instead of human excrement. The issue in the interchange really had nothing to do with the fuel used for cooking. It had everything to do with God wanting a depth of relationship where they could discuss and decide together what to do.
Monday, July 20, 2009
The State of the Church
At the risk of sounding whiny . . .
When I turn on the television and I do not get a picture on the screen, I know that something is wrong. It may be that the television is not plugged in; it may be that I forgot to pay the cable bill; or it may be that my television set has tanked. Regardless, I know that when I do not get the expected results, something is wrong.
In John 14:12, Jesus says that we, His followers, will do greater works than He did while on earth. In John 10:10, Jesus says that He has come to give us an abundant life. In the Book of Acts, we see this lived out as just a small number of followers turned the Roman world on its ear in just a few decades.
So, if the expected result of following Jesus is that miraculous events will occur, we will have a fulfilling life, and the world will be forced to take notice, then I think it is safe to say that something must be wrong. Where are all of these things that Jesus said would be a part of each of our lives? Well, like the television set, either Christianity is broken (and the Bible wrong- which I do not think is the case) or we are doing it wrong. What we conceive of as the Christian life is not Biblical because we are not seeing the Biblical results.
Sadly, much of the church justifies this failure instead of dealing with it. We explain away the lack of the power of God in our lives with theological arguments instead of pursuing Him for more of His power. We write books on how to have a fulfilling life based on our efforts rather than finding the fulfilling life He has for us. We do all that we can to proclaim that we are spiritually rich instead of confessing that we are poor, blind, miserable & naked.
Maybe that's where we should start.
When I turn on the television and I do not get a picture on the screen, I know that something is wrong. It may be that the television is not plugged in; it may be that I forgot to pay the cable bill; or it may be that my television set has tanked. Regardless, I know that when I do not get the expected results, something is wrong.
In John 14:12, Jesus says that we, His followers, will do greater works than He did while on earth. In John 10:10, Jesus says that He has come to give us an abundant life. In the Book of Acts, we see this lived out as just a small number of followers turned the Roman world on its ear in just a few decades.
So, if the expected result of following Jesus is that miraculous events will occur, we will have a fulfilling life, and the world will be forced to take notice, then I think it is safe to say that something must be wrong. Where are all of these things that Jesus said would be a part of each of our lives? Well, like the television set, either Christianity is broken (and the Bible wrong- which I do not think is the case) or we are doing it wrong. What we conceive of as the Christian life is not Biblical because we are not seeing the Biblical results.
Sadly, much of the church justifies this failure instead of dealing with it. We explain away the lack of the power of God in our lives with theological arguments instead of pursuing Him for more of His power. We write books on how to have a fulfilling life based on our efforts rather than finding the fulfilling life He has for us. We do all that we can to proclaim that we are spiritually rich instead of confessing that we are poor, blind, miserable & naked.
Maybe that's where we should start.
Friday, June 19, 2009
Christian Obedience
Romans 8:1-4
1 Therefore, there is now no condemnation for those who are in Christ Jesus,
2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
It is tempting to read this passage as solely having to do with salvation. Because we are saved, there is no condemnation. We are set free from the law of sin and death.
I am wondering, though, if this passage is really addressing our daily lives as believers. We have no need to walk in any kind of condemnation any more because in Christ there is no condemnation. In fact, He has set me free from the law of sin and death. That entire way of viewing life no longer applies to me. Rather than living under the need to obey, I am free to obey out of love instead. In the first case, my obedience is about how it benefits me and in the second case my obedience is about how I can bless the Father.
1 Therefore, there is now no condemnation for those who are in Christ Jesus,
2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
It is tempting to read this passage as solely having to do with salvation. Because we are saved, there is no condemnation. We are set free from the law of sin and death.
I am wondering, though, if this passage is really addressing our daily lives as believers. We have no need to walk in any kind of condemnation any more because in Christ there is no condemnation. In fact, He has set me free from the law of sin and death. That entire way of viewing life no longer applies to me. Rather than living under the need to obey, I am free to obey out of love instead. In the first case, my obedience is about how it benefits me and in the second case my obedience is about how I can bless the Father.
Saturday, June 13, 2009
The Church Blahs
In the past year, I have had the opportunity to attend services at a number of churches. Some were charismatic. Some were evangelical. All of them would be considered great churches by those who attend them.
As I have looked at my experience, though, I have to say that most of these church experiences have left me dissatisfied. I have spent a lot of time trying to figure out what has caused me to feel that way. Finally, this week, I think I figured it out.
The problem is that all of these churches were nice. They were safe and predictable - very comfortable. The evangelical ones followed their usual formulas and preached on the usual subjects. The charismatic ones did the same.
What I am hungering for is a church service that is not wrapped up in a nice, safe package. I want a church service that is unsafe because there is a Lion loose in the house and no one knows quite what He's going to do next.
The good news is that I think that day is coming. Maybe not to every church, but for those who truly hunger for the presence of God, there will be a day when the Lion is loose in our midst. It will be a day of joy, terror, love and worship all mixed together in a way that only those who know His presence can understand.
Amen! Come, Lord Jesus.
As I have looked at my experience, though, I have to say that most of these church experiences have left me dissatisfied. I have spent a lot of time trying to figure out what has caused me to feel that way. Finally, this week, I think I figured it out.
The problem is that all of these churches were nice. They were safe and predictable - very comfortable. The evangelical ones followed their usual formulas and preached on the usual subjects. The charismatic ones did the same.
What I am hungering for is a church service that is not wrapped up in a nice, safe package. I want a church service that is unsafe because there is a Lion loose in the house and no one knows quite what He's going to do next.
The good news is that I think that day is coming. Maybe not to every church, but for those who truly hunger for the presence of God, there will be a day when the Lion is loose in our midst. It will be a day of joy, terror, love and worship all mixed together in a way that only those who know His presence can understand.
Amen! Come, Lord Jesus.
Thursday, May 28, 2009
Time of Testing & Rejection
I have been going through a time of testing for the past year. There have been different courses of action I could take, each of which is Biblical. However, the Lord has been silent in many ways about what I should do. I am starting to see that part of the reason for His silence is what I would do if He spoke.
You see, I am committed to the Lord and He knows that if I knew the right answer to my current situation that I would do it. Somehow, though, I'm not sure He cares that much in this case whether I can figure out the right answer or not - because at some level finding the right answer is a means for me to manipulate God and sacrifice who I am. That is because my rejection issues have helped to create a real people-pleasing streak in me that has led me to ignore who I am in order to be who others want me to be.
So, I think this time of testing for me is not a test of what I will do, but more a test to see if I will choose to be genuine with God - true to myself before Him.
So, there are two options before me. I can try to determine God's will and just do it. Or I can wrestle with Him and be honest about myself and my desires instead. In the first option, my actions and my relationship with God are based on a fear of rejection. In the second option, my relationship, because it is honest to who I am, is based on acceptance by Him. If I do that second option, then even if my desires are off the mark, I am putting myself in a place to allow Him to love me as I am and transform me into who He wants me to be. This is vastly different from taking the more expedient route of just figuring out what He wants me to do and doing it.
You see, I am committed to the Lord and He knows that if I knew the right answer to my current situation that I would do it. Somehow, though, I'm not sure He cares that much in this case whether I can figure out the right answer or not - because at some level finding the right answer is a means for me to manipulate God and sacrifice who I am. That is because my rejection issues have helped to create a real people-pleasing streak in me that has led me to ignore who I am in order to be who others want me to be.
So, I think this time of testing for me is not a test of what I will do, but more a test to see if I will choose to be genuine with God - true to myself before Him.
So, there are two options before me. I can try to determine God's will and just do it. Or I can wrestle with Him and be honest about myself and my desires instead. In the first option, my actions and my relationship with God are based on a fear of rejection. In the second option, my relationship, because it is honest to who I am, is based on acceptance by Him. If I do that second option, then even if my desires are off the mark, I am putting myself in a place to allow Him to love me as I am and transform me into who He wants me to be. This is vastly different from taking the more expedient route of just figuring out what He wants me to do and doing it.
Monday, May 18, 2009
Comfort, Stress & Failure
I have come to understand that all of life is stressful. I know that sounds a bit trite, but hold on. Most of us, whether we realize it or not, think that life would be better if we were able to change our circumstances in one way or another. While that is true to some degree, we usually don't think of the new stress we gain from the new circumstances.
There is a stress to being poor and a stress to being rich, a stress to having a lot of responsibilities and a stress to being bossed around. None of us can escape it so we need to find a way to deal with it.
This is where comfort comes in. We all cope with the difficulties in life by seeking comfort. Sometimes, we receive comfort from God directly. Sometimes, it is through other people. Unfortunately, we are also constantly tempted to find comfort in unhealthy ways - for example: food, sex, alcohol, drugs, recreation, television, sports, etc.
Some of these are clearly wrong in themselves, while others seem more benign. The issue is whether our seeking comfort strengthens us to face the stress better or is merely an escape to avoid the stress. Perhaps an afternoon watching a movie is a good thing when you are feeling down. A nightly television zombie-zone because life is so overwhelming is probably not the way God wants us to be comforted.
I think many Christian leaders who have fallen are victims of unhealthy comfort. I do not want to excuse their behavior, nor do I want to say it was not sin. I do want to highlight that they are often subject to a level of stress and spiritual warfare that most of us do not encounter. I wonder if they had had healthy mechanisms for comfort built into their lives whether all of the leaders would have fallen.
In 1 Sam 30, David had just lost his whole family and possessions to Amalekite raiders. To make matters worse, all of his followers did, too, and they were talking of stoning David. In the midst of this great stress, we see in verse 6 that David found strength in the Lord.
God is the God of all comfort (2 Cor 3) and it is He who is our strength. The question is whether we will choose Him as our source of comfort or run after other things.
There is a stress to being poor and a stress to being rich, a stress to having a lot of responsibilities and a stress to being bossed around. None of us can escape it so we need to find a way to deal with it.
This is where comfort comes in. We all cope with the difficulties in life by seeking comfort. Sometimes, we receive comfort from God directly. Sometimes, it is through other people. Unfortunately, we are also constantly tempted to find comfort in unhealthy ways - for example: food, sex, alcohol, drugs, recreation, television, sports, etc.
Some of these are clearly wrong in themselves, while others seem more benign. The issue is whether our seeking comfort strengthens us to face the stress better or is merely an escape to avoid the stress. Perhaps an afternoon watching a movie is a good thing when you are feeling down. A nightly television zombie-zone because life is so overwhelming is probably not the way God wants us to be comforted.
I think many Christian leaders who have fallen are victims of unhealthy comfort. I do not want to excuse their behavior, nor do I want to say it was not sin. I do want to highlight that they are often subject to a level of stress and spiritual warfare that most of us do not encounter. I wonder if they had had healthy mechanisms for comfort built into their lives whether all of the leaders would have fallen.
In 1 Sam 30, David had just lost his whole family and possessions to Amalekite raiders. To make matters worse, all of his followers did, too, and they were talking of stoning David. In the midst of this great stress, we see in verse 6 that David found strength in the Lord.
God is the God of all comfort (2 Cor 3) and it is He who is our strength. The question is whether we will choose Him as our source of comfort or run after other things.
Monday, May 11, 2009
The Love of God versus the Love of Human Beings
The love of God and the natural love of human beings is of such different quality that it is hard to call them by the same word. God's love flows out of who He is. It is not based on anything about us - it is unconditional, yet fully emotional. Our love, on the other hand, is based on the object of our love, not on who we are. We love some people more than others because of what they mean to us. Therefore, our love always has an element of selfishness to it. This distinction between the basis of God's love versus our love is huge. This is especially true since our hearts are deceitful above all else (Jer 17:9). As a result, we walk through life with a selfish love and with a heart that is constantly trying to justify and deceive ourselves about our motives.
On the other hand, when we experience the love of the Father and walk in His love, all of our love needs are so completely and overflowingly met that we can love without any hidden motive or agenda. It is a freely given, genuine love that is based on the love we have, not the love we want. Just as apart from Christ we can do nothing (and yet we actually do a lot of things, just nothing that matters), apart from the love of the Father, we cannot love (although we can express the best human imitation of the love God wants us to walk in).
On the other hand, when we experience the love of the Father and walk in His love, all of our love needs are so completely and overflowingly met that we can love without any hidden motive or agenda. It is a freely given, genuine love that is based on the love we have, not the love we want. Just as apart from Christ we can do nothing (and yet we actually do a lot of things, just nothing that matters), apart from the love of the Father, we cannot love (although we can express the best human imitation of the love God wants us to walk in).
Saturday, May 9, 2009
Why we don't seek His presence
I am more and more convinced that people do not experience the presence of God more for the following reasons (no particular order):
1. They were never taught how.
2. They were never taught to value the presence of God.
3. They feel unworthy, rejected, condemned or otherwise shunned by God and undeserving of His love.
4. They are so busy serving God that they miss out on being with Him.
5. They prefer a lower level of intimacy due to fear or control issues.
I'm sure there are more reasons. Maybe I will add to the list later.
1. They were never taught how.
2. They were never taught to value the presence of God.
3. They feel unworthy, rejected, condemned or otherwise shunned by God and undeserving of His love.
4. They are so busy serving God that they miss out on being with Him.
5. They prefer a lower level of intimacy due to fear or control issues.
I'm sure there are more reasons. Maybe I will add to the list later.
Thursday, April 9, 2009
Another ginosko (See March 13, 2009 post)
In John 17:3, Jesus says:
"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent."
The word in the Greek for "know" is ginosko. So what Jesus is saying here is that eternal life is not found in an intellectual understanding of God, but in an intimate knowing of Him. It is a relationship thing - not an intellectual or performance thing.
"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent."
The word in the Greek for "know" is ginosko. So what Jesus is saying here is that eternal life is not found in an intellectual understanding of God, but in an intimate knowing of Him. It is a relationship thing - not an intellectual or performance thing.
Saturday, March 28, 2009
Being in the Presence of God
When Jesus says to abide in Him, it is easy to focus on His command to us. What we can miss in the process is that Jesus is also revealing that it is His desire to be with us. In effect, the command to abide in Him is not so much a command as it is an invitation. Jesus wants us to experience His presence in an on-going way and He invites us to participate in that very thing. Why? Because He wants to experience our presence.
Friday, March 13, 2009
Knowing God and Knowing God
It is a bit of a shame that English has only one major word for knowing. In the Greek of the New Testament, there are two main words, oida and ginosko. Oida refers to knowing something through an intellectual apprehension of the subject. Ginosko, in contrast, carries with it a sense of experientially knowing something.
So, when the Gospels say that Joseph was not intimate with Mary until after Jesus was born, they say that Joseph did not know (ginosko) her. Likewise, when the woman with the issue of blood felt that she was healed and when Jesus felt the healing power leave him, in both cases, the word used is ginosko. Both the woman and Jesus knew what had occurred not by an intellectual understanding, but by the experience of what just happened.
1 Jn 3:6 states (in part): No one who continues to sin has either seen him or known him.
This verse is puzzling until we understand that the word for know in this verse is ginosko. What John is saying is that the way to overcome sin is to have a life-changing experience of the presence and love of God - to know God by an intimate experience, not just intellectually.
This truth highlights that being a Christian is all about experiencing the love and presence of God. Everything else in the Christian life is the natural result of having developed the habit of being in His presence in a significant, experiential way.
So, when the Gospels say that Joseph was not intimate with Mary until after Jesus was born, they say that Joseph did not know (ginosko) her. Likewise, when the woman with the issue of blood felt that she was healed and when Jesus felt the healing power leave him, in both cases, the word used is ginosko. Both the woman and Jesus knew what had occurred not by an intellectual understanding, but by the experience of what just happened.
1 Jn 3:6 states (in part): No one who continues to sin has either seen him or known him.
This verse is puzzling until we understand that the word for know in this verse is ginosko. What John is saying is that the way to overcome sin is to have a life-changing experience of the presence and love of God - to know God by an intimate experience, not just intellectually.
This truth highlights that being a Christian is all about experiencing the love and presence of God. Everything else in the Christian life is the natural result of having developed the habit of being in His presence in a significant, experiential way.
Tuesday, March 3, 2009
The Problem of Defining God
It is difficult to engage God with our minds unless we establish some framework for conceiving of Him or understanding Him. The problem, however, with trying to understand God is that He is beyond our understanding. As a result, any way we conceive of Him will of necessity limit our understanding of who He is to our definition, even though He is far greater than any definition. Perhaps that is why in the Old Testament He gave the enigmatic answer for who He is: "I AM." Anything else would have placed an artificial limitation on who He is.
Wednesday, February 25, 2009
Virtue is Its Own Reward
Virtue carries within itself not only a sense of moral goodness but altruism as well. Virtuous acts that result in a benefit to us are tainted, not nearly as virtuous as they appear. Therefore, for virtue to have any reward, virtue itself must be the reward.
I am saddened to see so few opportunities in our culture for people to practice virtue. For example, we are frequently induced to make donations to various causes by the offer of appreciation gifts. I wonder if that is why Jesus tells us to invite the poor to dinner. Since they cannot invite us in return, we have the opportunity to exercise virtue and receive its reward.
I am saddened to see so few opportunities in our culture for people to practice virtue. For example, we are frequently induced to make donations to various causes by the offer of appreciation gifts. I wonder if that is why Jesus tells us to invite the poor to dinner. Since they cannot invite us in return, we have the opportunity to exercise virtue and receive its reward.
Sunday, February 15, 2009
Love is supreme
In John 14:15, it says "If you love me, you will obey what I command."
One way to see this verse is almost as a challenge. In effect, Jesus could be saying, "I you love me, prove it by being obedient." This understanding of the verse reinforces a rule-based, performance-focused faith.
And it is completely wrong.
In the Greek, this verse is what is known as a third class condition. In this kind of "if . . . then" structure, the first part of the sentence (the "if" clause" is understood as probable but not guaranteed. In other words, Jesus is saying, "If you love me, which you probably will, but just might not do, then you will obey what I command."
The important part, though is the "then" clause. In this type of sentence structure, the "then" clause is understood as the inevitable result of the "if" clause. In other words, if we love Jesus then we will have no choice but to obey Him. It won't be a result of our effort and self-discipline, it will be the easy and natural outflow of a life in love with Him.
Obedience without love makes us Pharisees.
Love without obedience is impossible.
When we find ourselves struggling with sin, the real issue is that we are not in love with Jesus enough. So the answer is not to focus on changing our behavior. The answer is to love the Lord more.
If we love Him, obedience will flow from us like water in a river.
One way to see this verse is almost as a challenge. In effect, Jesus could be saying, "I you love me, prove it by being obedient." This understanding of the verse reinforces a rule-based, performance-focused faith.
And it is completely wrong.
In the Greek, this verse is what is known as a third class condition. In this kind of "if . . . then" structure, the first part of the sentence (the "if" clause" is understood as probable but not guaranteed. In other words, Jesus is saying, "If you love me, which you probably will, but just might not do, then you will obey what I command."
The important part, though is the "then" clause. In this type of sentence structure, the "then" clause is understood as the inevitable result of the "if" clause. In other words, if we love Jesus then we will have no choice but to obey Him. It won't be a result of our effort and self-discipline, it will be the easy and natural outflow of a life in love with Him.
Obedience without love makes us Pharisees.
Love without obedience is impossible.
When we find ourselves struggling with sin, the real issue is that we are not in love with Jesus enough. So the answer is not to focus on changing our behavior. The answer is to love the Lord more.
If we love Him, obedience will flow from us like water in a river.
Friday, February 6, 2009
Authentic Spirituality
Much is written in Evangelical circles these days about spirituality. For the most part, a lot of it can be distilled down to the idea of emotional authenticity. In other words we are not genuinely spiritual unless we live in the moment with our emotions. It is then that we have courage and are real with all around us. This, we are told, is authentic spirituality.
The problem, of course, with this line of thinking is that it is not really spiritual at all. It is teaching us how to be authentic humans, not how to be spiritually authentic.
Spiritual authenticity comes when we are fully emotionally engaged in life and we are experiencing a relationship with God that transcends our intellect and emotions. It is this communion with God from the core of our being expressed in a real, vulnerable way to others that is true spiritual authenticity.
The problem, of course, with this line of thinking is that it is not really spiritual at all. It is teaching us how to be authentic humans, not how to be spiritually authentic.
Spiritual authenticity comes when we are fully emotionally engaged in life and we are experiencing a relationship with God that transcends our intellect and emotions. It is this communion with God from the core of our being expressed in a real, vulnerable way to others that is true spiritual authenticity.
Monday, February 2, 2009
Missing the point
The point is simple: We should not allow ourselves to be satisfied with hearing the truth only. We must have a determination to see the truth manifested in our lives before we will be satisfied. Otherwise, we will have our ears tickled with truth but not have our lives transformed by it.
Wednesday, January 28, 2009
Life as a Response
In some sense, everything we do is a response. Even when we seem to be initiating something, we are still responding to the environment around us. In addition, every action we take is in some measure a response to everything that we have experienced before.
When we encounter the presence of God in a significant way, our lives cannot help but change because that incredible experience becomes part of the basis for all of our future responses. When we can get immersed in His love, then our responses in life become more Christ-like because of the experience of His love becomes such a powerful force in determining our responses.
When we encounter the presence of God in a significant way, our lives cannot help but change because that incredible experience becomes part of the basis for all of our future responses. When we can get immersed in His love, then our responses in life become more Christ-like because of the experience of His love becomes such a powerful force in determining our responses.
Monday, January 26, 2009
Worldviews anyone?
We each have a worldview that determines how we interpret and understand the things that happen. Some people see the hand of God in events while others see karma and yet others see the mechanisms of evolution in the same events. It is all dependent on one's worldview.
My problem is that the word itself - worldview - leads us to examine the world to develop our view of it. For Christians, that means studying scripture to see what it says about the world around us. I think that's wrong. What we need to do is get a clear understanding, a knowledge of God firmly built inside of us. It is only as we understand and know God that we gain the perspective we need to clearly understand creation. Certainly, Bible study will be part of the process, but it is first and foremost to know God. Then, when we have a right knowledge of Him, we will be able to properly understand the scriptures that tell us about the world around us.
My problem is that the word itself - worldview - leads us to examine the world to develop our view of it. For Christians, that means studying scripture to see what it says about the world around us. I think that's wrong. What we need to do is get a clear understanding, a knowledge of God firmly built inside of us. It is only as we understand and know God that we gain the perspective we need to clearly understand creation. Certainly, Bible study will be part of the process, but it is first and foremost to know God. Then, when we have a right knowledge of Him, we will be able to properly understand the scriptures that tell us about the world around us.
Thursday, January 22, 2009
Loving God
Why is it that we can't love God (who we can't see) unless we love others (who we can see)?
Maybe, it is because both actions, loving God & loving others are the results of the same prior event - our experience of the love of God. It is that knowing how greatly we are loved that causes us to love God in return and sets us free to love others without any conditions or manipulation.
Maybe God gives us this physical evidence of our love (loving others) because we can so easily deceive ourselves into thinking we are loving God even if we aren't.
Maybe, it is because both actions, loving God & loving others are the results of the same prior event - our experience of the love of God. It is that knowing how greatly we are loved that causes us to love God in return and sets us free to love others without any conditions or manipulation.
Maybe God gives us this physical evidence of our love (loving others) because we can so easily deceive ourselves into thinking we are loving God even if we aren't.
Sunday, January 18, 2009
The Centrality of the Love of the Father
Everything in the Christian life must begin with a deep & profound understanding of the love of God for us individually. It all comes out of the love of the Father. If you miss that, then everything else you do as a Christian will be built on the wrong foundation.
Friday, January 16, 2009
Theory Versus Practice
We all want to be a servant - until we are treated like one.
We all want to be fools for Christ - until we look foolish.
We all want to be humble - until our pride gets hurt.
We all want to be fools for Christ - until we look foolish.
We all want to be humble - until our pride gets hurt.
Thursday, January 15, 2009
Thy Kingdom Come
I wonder what it means in the Lord's prayer when it says, "Your kingdom come." In this phrase, the verb is an imperative or a command. We often think of this phrase as a petition spoken by us to God, i.e. "God, please bring Your kingdom." What if instead it is intended to be a command spoken by us, ordering the Kingdom itself to be manifested? Or maybe we are speaking to the created order, demanding that it all come into agreement with the kingdom of God? Either way, there is a huge difference in our understanding of the power we have and how the Christian life should be lived based on how we decide to understand this phrase. Is it a polite request or a forceful demand? There is room in the Greek for both options.
Tuesday, January 13, 2009
God's Leading
How often have you heard that God leads us through circumstances? Does that really make sense? This is not to say that God does not use circumstances, but it seems like circumstances in themselves, are not good sign posts of the Lord's leading. Think of what would have happened if Paul had followed God's leading through circumstances.
Thursday, January 8, 2009
Emotional Healing
One of those paradoxes in life is that the best healer of emotional wounds is God. However, those same emotional hurts are also the very things that keep us from approaching God for healing. Someone who has been abused and rejected will be afraid of further rejection. A person who has been deeply shamed will experience an even greater sense of shame just thinking about approaching God.
The cure for this is the slow process of coming to terms with Who God really is. Most of our fear of approaching Him comes from the underlying belief that He will hurt us in some way. When we begin to discover that "a bruised reed He will not break" then we are able to trust Him, even just a tiny bit, with our deepest wounds and find healing from them.
The cure for this is the slow process of coming to terms with Who God really is. Most of our fear of approaching Him comes from the underlying belief that He will hurt us in some way. When we begin to discover that "a bruised reed He will not break" then we are able to trust Him, even just a tiny bit, with our deepest wounds and find healing from them.
Wednesday, January 7, 2009
Pharisees
I am troubled by the realization that as a seminary graduate I am more qualified to be a Pharisee than the average Christian. Perhaps one of the errors of the Pharisees was their over-emphasis on obedience. Their emphasis on the Law allowed them to lose sight of the Law Giver.
Obedience without relationship breeds legalism. True relationship without obedience is not possible.
Obedience without relationship breeds legalism. True relationship without obedience is not possible.
Monday, January 5, 2009
The Bible
Many of us consider the Bible to be the word of God. However, we often ignore those passages that we can't accept or don't understand for one reason or another. Those who call the Bible just a nice book and then treat it that way are being more honest and faithful in their understanding of it than we are.
Sunday, January 4, 2009
Holiness
Holiness is important. We are told in the Bible to be holy because God is holy. What is critical in holiness, however, is the heart motivation, not the behavior. If we have hearts that are fully in love with God, then we will walk in holiness simply because that is what we want to do. On the other hand, if we seek to walk in holiness apart from love, it will only lead us into the dry desert of legalism. Such a situation soon saps the grace completely out of our faith and our walk with God becomes a self-energized effort at obtaining His approval, not the loving response of one who is already approved.
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