Being Spiritually Dry

Have you ever felt spiritually dry even though you have been doing all the right things?

When that happens we often make one of two choices. We either blame our church because it no longer meets our needs ("There's too much milk and not enough meat") or we blame ourselves. In this second instance, we decide that we need to fix the problem - often by doing more - more Bible study, more prayer, more acts of service, etc.

Maybe, just maybe, there is no problem that needs to be fixed at all. Could it be that the God who made you and loves you has pulled Himself away just a bit to create in your heart a greater hunger for Him? Is it possible that instead of being chronically disappointed in you, He actually wants to be closer to you?

Could it be that spiritual dryness is an invitation for intimacy and not an opportunity for guilt and criticism?

I think so.

The Plan of the Enemy

What do you suppose Satan's chief strategy is?

Does he want everyone to ruin their lives with addictions?

Is he content to keep people from salvation through constant the distractions of life around us?

Or does he hope to see us waste ourselves in a messy stew of fear, pride and self-absorption?

Here's my vote: The chief aim of Satan is to keep us from falling in love with God. If he can do that, then we are never able to enter into the Christian life in its fullness and probably won't desire to become Christians in the first place.

How does Satan keep us from falling in love? By ruining our capacity to love. Addictions, abuse, emotional wounds, performance-based relationships, nearly everything harmful in life helps to destroy our ability to give and to receive love. Without that ability, we will never truly know God.

Emotional healing can sometimes be a long and painful process. And yet, as we become healthy emotionally, it is then that we can experience the great love that the Father has for us. Once we know that love, we enter into real life. We may not understand the things that happen to us, but because we know we are deeply loved, the need to understand no longer has the same power.

Being loved beats understanding every time.

Lessons of the Trinity

I have been spending some time in the past few weeks pondering the Trinity.

From all eternity, there has been one God in three persons, the Father, the Son and the Holy Spirit. These three are distinct, yet inseparable.

What does that have to do with life today? Here are a few thoughts:

1. Because the Trinity has existed since the beginning, this means that the very nature of God is one of relationship. Before He did anything, the members of the Trinity were in relationship with each other. Relationship existed before task. It is at the very core of the nature of God.

2. The Trinity functions based on a relationship of love. In other words, the Son does not obey the Father because the Father has a higher place in the hierarchy. The Son obeys the Father because the Son loves the Father and the Father loves the Son.

3. It is our calling to enter into this same relationship of love. The Lord is the majestic, awesome God of all creation, before Whom we are nothing at all. He could rightfully demand our service and obedience. Yet, He lays all that aside and seeks a people who will:

- follow and obey Him purely out of love for Him and for no other reason.
- lay aside all tasks as secondary and take the more difficult and perilous journey of intimacy with the Holy One.

These are people who have fallen so deeply in love with the Lord that they have abandoned all else to have Him.

The Trinity lives continually in a relationship of love and intimacy. When Jesus says to abide in Him and He in us, He is calling us to dare to seek that same level of communion that the Father, Son and Holy Spirit enjoy with one another. It is a much more difficult journey than mere outward obedience, but it is in this journey of the heart that we truly find God. And when we do, nothing else matters anymore.

Worthless Christian Activities

1 Corinthians 3:10-15 (NIV)

By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

Yikes! This passage gives us a very strong warning that it is possible to do all kinds of Christian things and then discover that God considers all of our work to be pretty worthless. Can you imagine serving the Lord for years and discovering that He thought all that you did was a waste of time? Sadly, I think this is true for most Christians and Christian ministries. I know that is the case for me.

You see, although Paul warns us about worthless activities (wood, hay and straw), he does not tell us what God's standard is for evaluating our work. What makes what we do wood as opposed to gold? The answer is found in the book of John.

John 15:1-5 (NIV)

"I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing."

Here at the end of these verses, Jesus says that if we are not abiding in Him, we can do nothing. What does that mean?

To start with, abiding in Christ is not simply being a Christian. It is living in a love relationship with the Lord in which we have an active, on-going communion with Him. We are able to sense what the Holy Spirit is saying and we respond in loving obedience to His leading.

Secondly, when Jesus says we can do nothing, what He is telling us is that apart from abiding in Him, nothing we do matters to Him. We can do plenty of things apart from Christ, good and bad, so the saying that we can do nothing must apply to the value of those works.

So, here in John, Jesus says that if the things we do are not birthed out of an on-going love relationship with Him, they are worthless in His eyes.

Sadly, I think much of my Christian life has been wood, hay and straw. I was taught how to be a performer for God, not a lover of God. It also seems to me that most American Christians fall into that same category - and most churches and ministries as well. We have programs and activities and we are very, very busy. But in the process, we, like the church in Ephesus (Revelation 2:1-5), have lost our first love. As a result, even if God uses our efforts, they amount to very little in His eyes. Our works, because they are not grounded in a genuine relationship with God, are wood, hay and straw, if even that.

So, if you have a very successful ministry, but do not have a deep love-walk with Jesus, do not deceive yourself that God is pleased. He is using your efforts, but they are wood, hay and straw. Likewise, if all you do is mop floors for a living, but your work springs out of a deep love for your Savior, then there is precious gold every time your mop slides across the floor.

What will is take for us to quit doing all kinds of stuff and learn instead how to be lovers? At what point will we finally lay aside our wood, hay and straw so that we can pick up the gold, silver and costly stones that are found in loving God?

Religion versus Relationship

"Jimmy" is a model Christian. He's about as perfect as they come. His behavior is moral and kind. He attends church every week, leads a mid-week Bible study and teaches a Sunday school class. In addition, he has regular, daily devotions and is frequently reading Christian books.

Everyone speaks well of Jimmy. Everyone, that is, but God.

Jimmy's problem is not that he is doing anything wrong. In fact, he is doing things very well. The problem is a question of motive. You see, there are two ways we can approach God. The most common way is through religion. In religion, we attempt by our behavior to seek God's favor or blessing in our lives. The religious person, whether Hindu or Christian or Muslim, does what their religion requires out of a place of emptiness. They need God's blessing, so they do whatever their particular faith says is necessary to experience God's favor.

The Christian faith is the only faith that offers an alternative to religion - relationship. In relationship, we already know that we are fully accepted and loved by God. As a result, our behavior is no longer an attempt to earn His favor, but the response of a heart that knows it is truly loved.

Sadly, most Christians have never had a deep experience of the love of the Father, let alone an on-going sense of His favor. As a result, whether we realize it or not, we become like Jimmy and start living out of religion instead of relationship. That is because when we are empty inside, we will make getting our emptiness filled the motive for what we do, whether we realize it or not. Our outward behavior may be wonderful, but it is a form of manipulation, not adoration.

It is only when we are filled with the love of the Father that we are able to live unselfishly, because it is only then that we have no need we are desperate to meet. We are free to love others and serve God with no ulterior motive. Our life is now a response to being loved, not a desperate attempt to get love.

That is the true Christian - the one who lives their life as an outflow of a love relationship with God. Other followers of Jesus may indeed be born again, but they have not entered into the abundant life that God offers each one of us.

So how do we enter into this abundant life? It is not necessarily easy or quick. For me, it took several years of unlearning my performance-based Christianity and learning to make seeking God my top priority. When He became more important than all of my other Christian activities, then things began to change. Still, I needed a lot of emotional healing to be able to receive the love that God had for me.

The result is that much of the time I walk in an awareness that I am incredibly loved by the Father. That awareness changes the entire way I think about life, myself and other people. What matters most is simply loving God back and worshipping Him. Ambition, pride, selfishness are all crucified by the power of love.

Christian Obedience

Romans 8:1-4


1 Therefore, there is now no condemnation for those who are in Christ Jesus,
2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.


It is tempting to read this passage as solely having to do with salvation. Because we are saved, there is no condemnation. We are set free from the law of sin and death.


I am wondering, though, if this passage is really addressing our daily lives as believers. We have no need to walk in any kind of condemnation any more because in Christ there is no condemnation. In fact, He has set me free from the law of sin and death. That entire way of viewing life no longer applies to me. Rather than living under the need to obey, I am free to obey out of love instead. In the first case, my obedience is about how it benefits me and in the second case my obedience is about how I can bless the Father.

The Love of God versus the Love of Human Beings

The love of God and the natural love of human beings is of such different quality that it is hard to call them by the same word. God's love flows out of who He is. It is not based on anything about us - it is unconditional, yet fully emotional. Our love, on the other hand, is based on the object of our love, not on who we are. We love some people more than others because of what they mean to us. Therefore, our love always has an element of selfishness to it. This distinction between the basis of God's love versus our love is huge. This is especially true since our hearts are deceitful above all else (Jer 17:9). As a result, we walk through life with a selfish love and with a heart that is constantly trying to justify and deceive ourselves about our motives.

On the other hand, when we experience the love of the Father and walk in His love, all of our love needs are so completely and overflowingly met that we can love without any hidden motive or agenda. It is a freely given, genuine love that is based on the love we have, not the love we want. Just as apart from Christ we can do nothing (and yet we actually do a lot of things, just nothing that matters), apart from the love of the Father, we cannot love (although we can express the best human imitation of the love God wants us to walk in).

Another ginosko (See March 13, 2009 post)

In John 17:3, Jesus says:

"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent."

The word in the Greek for "know" is ginosko. So what Jesus is saying here is that eternal life is not found in an intellectual understanding of God, but in an intimate knowing of Him. It is a relationship thing - not an intellectual or performance thing.

Knowing God and Knowing God

It is a bit of a shame that English has only one major word for knowing. In the Greek of the New Testament, there are two main words, oida and ginosko. Oida refers to knowing something through an intellectual apprehension of the subject. Ginosko, in contrast, carries with it a sense of experientially knowing something.

So, when the Gospels say that Joseph was not intimate with Mary until after Jesus was born, they say that Joseph did not know (ginosko) her. Likewise, when the woman with the issue of blood felt that she was healed and when Jesus felt the healing power leave him, in both cases, the word used is ginosko. Both the woman and Jesus knew what had occurred not by an intellectual understanding, but by the experience of what just happened.

1 Jn 3:6 states (in part): No one who continues to sin has either seen him or known him.

This verse is puzzling until we understand that the word for know in this verse is ginosko. What John is saying is that the way to overcome sin is to have a life-changing experience of the presence and love of God - to know God by an intimate experience, not just intellectually.

This truth highlights that being a Christian is all about experiencing the love and presence of God. Everything else in the Christian life is the natural result of having developed the habit of being in His presence in a significant, experiential way.

Life as a Response

In some sense, everything we do is a response. Even when we seem to be initiating something, we are still responding to the environment around us. In addition, every action we take is in some measure a response to everything that we have experienced before.

When we encounter the presence of God in a significant way, our lives cannot help but change because that incredible experience becomes part of the basis for all of our future responses. When we can get immersed in His love, then our responses in life become more Christ-like because of the experience of His love becomes such a powerful force in determining our responses.

Loving God

Why is it that we can't love God (who we can't see) unless we love others (who we can see)?

Maybe, it is because both actions, loving God & loving others are the results of the same prior event - our experience of the love of God. It is that knowing how greatly we are loved that causes us to love God in return and sets us free to love others without any conditions or manipulation.

Maybe God gives us this physical evidence of our love (loving others) because we can so easily deceive ourselves into thinking we are loving God even if we aren't.